Par-dharma means dharma of the non-self, the body complex, prakruti, and swa-dharma is the dharma of the Self.
Lord Krishna said that this world has indeed arisen naturally. It runs naturally. That is how it is mentioned in the Gita.
To constantly remain as the Self, is charitra. The One who is the Knower and the Seer i.e. gnata-drashta is Krishna,not the object that is seen.
It means the one in whom there is constant inner intent of devotion and sincerity towards celibacy (brahmacharya).
The one who has no need for anything in this world, no need for any sensual pleasures, no need for fame, no need for anything, is considered desireles
He enforced Govardhan - the propagation of cows- in a wonderful way, because during that time, tremendous violence was occurring.
It is because the Lord has completely manifested within them. That is why we call them God, even when they have a body.
n the traditional kramic path, one is only able to understand the Self after completely knowing the non-self.
Sthitaprajna begins from the moment you begin to make a differentiation through words when you say, This is the Atma and it is separate from everythin
Brahma-sambandha means to make a connection with the Lord within, at the feet of the One within whom Brahma (the Omniscient Lord) has manifested.